America was
founded on the timeless classical liberal tenets of liberty and equality. Our founding fathers, who were influenced by
likes of Locke, Montesquieu, and Hobbes among others, knew instinctively that
replacing one monarchy with another potentially despotic system of governance
would have failed to set Americans truly free; hence our glorious
constitutional republic anchored on a set of founding principles consistent
with classical liberalism was established.
Yet, our founders also recognized that the road we were to travel on had
its share of natural, man-made pitfalls.
As Madison in Federalist 51 said:
“It may be a reflection on human nature, that
such devices should be necessary to control the abuses of government. But what
is government itself, but the greatest of all reflections on human nature? If
men were angels, no government would be necessary. If angels were to govern
men, neither external nor internal controls on government would be necessary.
In framing a government which is to be administered by men over men, the great
difficulty lies in this: you must first enable the government to control the
governed; and in the next place oblige it to control itself. A dependence on
the people is, no doubt, the primary control on the government; but experience
has taught mankind the necessity of auxiliary precautions.”
Human
nature, itself, would be the undoing of liberty and equality. And Madison was right. The explosive combination of man’s greed and
desire for security would eventually start undoing the constitutional republic
by weakening its original purpose.
The
transition away from our constitutional republic hastened in earnest starting with
the Progressive Era under Theodore Roosevelt.
The next 100 years would witness a slew of laws and court decisions that
left our original intent in shreds. But,
if we are to accept that along with security needs people also have a yearning
to be free, what were the underlying dynamics behind this fundamental
transition?
There are
many dynamics involved but perhaps the most relevant is mis-education, or the
lack of proper perspective students get in their primary and secondary
education. As mentioned above, in order
to truly comprehend our raison d'être, an individual must understand the
philosophy, logic as its natural extension, and history behind it – something
the education establishment completely ignores.
Reasons behind this ignorance – or as I call it, academic malpractice –
are not all evolutionary in nature.
Forces like cultural Marxism, advanced by progressive collectivist
teacher unions, have played a major role in killing off the critical thinking
capability of the recent generations. As
insidious as it sounds, the reality is that individualism is in an existential
struggle with collectivism, and the individualists are losing by most standards
of measure, whether we accept that or not.
The
existential struggle we are engaged in can only have one victor. Collectivism does not, and cannot, tolerate
non-participation because it is the fruits of the productive class – usually
the individualists – that must feed the beast.
The question, therefore, is what we can do about it – if anything!
In order for us constitutionalists to regain our republic,
the legislative damage done to our constitutional republic must eventually be
reversed, which in turn requires we first ensure that a critical mass of our
citizens learn to appreciate America as envisioned by our founding
fathers. For that, we must simply undo
the damage done by the educational establishment. Until we can take over PTAs and school boards
– potentially a goal with a long time horizon – we must strive to educate
Americans on what it really means to be an American. I still believe that the average American
yearns for freedom, but for him to realize that, he must have a thorough
understanding of the philosophical moorings of our nation and learn to think
critically. The challenges that await us
are immense but hopefully not insurmountable.
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